By Olojo Akinola Ejodame

December 3, 2014

The notion that religious violence in Nigeria is always characterised by conflicts between religions (Muslims versus Christians) is too simplistic. This study shows that between June 2006 and May 2014 the frequency of violent death incidents involving Islamic groups against Islamic groups is 60; a figure higher than 57, which is the frequency of violent death incidents involving Islamic groups against Christian groups or Churches within the same period. A second major point in this paper is that violence involving religious groups is not always caused by religious issues. This explains why the frequency of violent death incidents involving Islamic groups against Christian groups or Churches due to non-religious issues is as high as 42 between June 2006 and May 2014. Thirdly, it remains inconclusive whether or not more Muslims than Christians (or vice versa) are killed because of violence in general in Nigeria. Finally, the western media frames violence in Nigeria as being mainly inter-religious while lethal incidents involving Islamic groups against Islamic groups are largely underreported

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By Njoki Wamai

Re-published from

December 2, 2014

The viral videos and recent #MyDressMyChoice protest highlighted the problem of men stripping women in public for dressing in ways they disapprove of. Njoki Wamai explains the invisible line that runs through Nairobi regarding “unacceptable” hemlines

On 17th November 2014, thousands of women and men marched in downtown Nairobi in a protest march against the stripping of a woman by men who frequently patronise matatu terminals on Tom Mboya street in Nairobi under the #MyDressMyChoice hashtag banner.

By Ifesinachi Okafor-Yarwood

Re-published from Pambazuka News

November 13, 2014, Issue 702

The militant sect has continued its violent campaign against the Nigerian people and state, amidst reports of secret negotiations with the government to end the carnage. Despite many criticisms, the government should intensify the negotiations to save lives.

By Albert Mbiatem:

Re-published from Strife

November 11, 2014

The recent popular revolution in Burkina Faso and the resignation of President Blaise Compaoré has emerged as a ‘warning alarm’ to African tyrants who are bent on eternalising themselves in power. The political crisis in Burkina Faso could be seen as a ‘call for attention’ to the presidents of Democratic Republic of Congo, Republic of Congo and Rwanda who intend to amend their respective constitutions in order to become eligible for a third mandate.[1]

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